In addition, ascending the tower requires a basic level of fitness, but the view of the city (especially during the sunset) would surely be worth it.

It was built in 1934 and enshrines the Atash Behram/Bahram, meaning “Victorious Fire”. In their paper, The Dari Language Project, Annahita Farudi and M. Doustdar Toosarvandani quote Mazdapour (1995) as listing Deh-No, Deh-Abshahi, Ahmadabad, Shahabad, and Mehdiabad as some of the Dari varieties / dialects that have become extinct within the last thirty years. Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.] Click for a larger map. (Bombay, 1969), "There is only one piece of modern Zoroastrian sculpture in Iran, and that is a fine bust of Maneckji Limji Hataria, set on a pedestal outside the Atash-Bahram of Yazd.

Apparently, this Atash Bahram had been built with funds sent from India.

"This Zoroastrians' temple was built in 1934 in a site belonging to the Association of the Parsi Zoroastrians of India under the supervision of Jamshid Amanat. It is said to be Iran’s only temple housing Atash Bahram.

Prof. John Hinnells in his article at Encyclopaedia Iranica citing (Patel and Paymaster*, I. p. 83) states; “N. In addition, this ancient city was home to different religions throughout the centuries and as a result, many mosques, synagogues and Zoroastrian temples exist in Yazd.

The first visit to Yazd by a delegate from India was that of Nariman Hoshang whose patron was Changa Asa of Navsari (also see our page on Early Parsi History – Sanjan. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. Professor Mary Boyce who we have quoted above, states in the same article that "the inscription in the old Atash-Bahram building at Yazd. Pir-e Naraki. When they were brought to Sharifabad, in order that they may escape the attention of those that sought to extinguish them, they were housed in non-descript mud houses indistinguishable from houses in the neighborhood. In 1272 it was visited by Marco Polo, who remarked on the city's fine silk-weaving industry. This is a sad story." [Etymology of Bahram (or Behram): Middle Persian Varharan from Avestan verethrakhnahe or verethraghna meaning victorious and verethra meaning victory or that which repels a foe.]. Yazd's heritage as a center of Zoroastrianism is also important. Around the turn of the last century the estimated number of Zoroastrians in Yazd was in 1975 was about 10,000 individuals. Today, this tower is no longer used in funeral ceremonies for its original purpose and has turned to a touristic attraction.

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In addition, ascending the tower requires a basic level of fitness, but the view of the city (especially during the sunset) would surely be worth it.

It was built in 1934 and enshrines the Atash Behram/Bahram, meaning “Victorious Fire”. In their paper, The Dari Language Project, Annahita Farudi and M. Doustdar Toosarvandani quote Mazdapour (1995) as listing Deh-No, Deh-Abshahi, Ahmadabad, Shahabad, and Mehdiabad as some of the Dari varieties / dialects that have become extinct within the last thirty years. Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.] Click for a larger map. (Bombay, 1969), "There is only one piece of modern Zoroastrian sculpture in Iran, and that is a fine bust of Maneckji Limji Hataria, set on a pedestal outside the Atash-Bahram of Yazd.

Apparently, this Atash Bahram had been built with funds sent from India.

"This Zoroastrians' temple was built in 1934 in a site belonging to the Association of the Parsi Zoroastrians of India under the supervision of Jamshid Amanat. It is said to be Iran’s only temple housing Atash Bahram.

Prof. John Hinnells in his article at Encyclopaedia Iranica citing (Patel and Paymaster*, I. p. 83) states; “N. In addition, this ancient city was home to different religions throughout the centuries and as a result, many mosques, synagogues and Zoroastrian temples exist in Yazd.

The first visit to Yazd by a delegate from India was that of Nariman Hoshang whose patron was Changa Asa of Navsari (also see our page on Early Parsi History – Sanjan. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. Professor Mary Boyce who we have quoted above, states in the same article that "the inscription in the old Atash-Bahram building at Yazd. Pir-e Naraki. When they were brought to Sharifabad, in order that they may escape the attention of those that sought to extinguish them, they were housed in non-descript mud houses indistinguishable from houses in the neighborhood. In 1272 it was visited by Marco Polo, who remarked on the city's fine silk-weaving industry. This is a sad story." [Etymology of Bahram (or Behram): Middle Persian Varharan from Avestan verethrakhnahe or verethraghna meaning victorious and verethra meaning victory or that which repels a foe.]. Yazd's heritage as a center of Zoroastrianism is also important. Around the turn of the last century the estimated number of Zoroastrians in Yazd was in 1975 was about 10,000 individuals. Today, this tower is no longer used in funeral ceremonies for its original purpose and has turned to a touristic attraction.

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In addition, ascending the tower requires a basic level of fitness, but the view of the city (especially during the sunset) would surely be worth it.

It was built in 1934 and enshrines the Atash Behram/Bahram, meaning “Victorious Fire”. In their paper, The Dari Language Project, Annahita Farudi and M. Doustdar Toosarvandani quote Mazdapour (1995) as listing Deh-No, Deh-Abshahi, Ahmadabad, Shahabad, and Mehdiabad as some of the Dari varieties / dialects that have become extinct within the last thirty years. Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.] Click for a larger map. (Bombay, 1969), "There is only one piece of modern Zoroastrian sculpture in Iran, and that is a fine bust of Maneckji Limji Hataria, set on a pedestal outside the Atash-Bahram of Yazd.

Apparently, this Atash Bahram had been built with funds sent from India.

"This Zoroastrians' temple was built in 1934 in a site belonging to the Association of the Parsi Zoroastrians of India under the supervision of Jamshid Amanat. It is said to be Iran’s only temple housing Atash Bahram.

Prof. John Hinnells in his article at Encyclopaedia Iranica citing (Patel and Paymaster*, I. p. 83) states; “N. In addition, this ancient city was home to different religions throughout the centuries and as a result, many mosques, synagogues and Zoroastrian temples exist in Yazd.

The first visit to Yazd by a delegate from India was that of Nariman Hoshang whose patron was Changa Asa of Navsari (also see our page on Early Parsi History – Sanjan. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. Professor Mary Boyce who we have quoted above, states in the same article that "the inscription in the old Atash-Bahram building at Yazd. Pir-e Naraki. When they were brought to Sharifabad, in order that they may escape the attention of those that sought to extinguish them, they were housed in non-descript mud houses indistinguishable from houses in the neighborhood. In 1272 it was visited by Marco Polo, who remarked on the city's fine silk-weaving industry. This is a sad story." [Etymology of Bahram (or Behram): Middle Persian Varharan from Avestan verethrakhnahe or verethraghna meaning victorious and verethra meaning victory or that which repels a foe.]. Yazd's heritage as a center of Zoroastrianism is also important. Around the turn of the last century the estimated number of Zoroastrians in Yazd was in 1975 was about 10,000 individuals. Today, this tower is no longer used in funeral ceremonies for its original purpose and has turned to a touristic attraction.

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In addition, ascending the tower requires a basic level of fitness, but the view of the city (especially during the sunset) would surely be worth it.

It was built in 1934 and enshrines the Atash Behram/Bahram, meaning “Victorious Fire”. In their paper, The Dari Language Project, Annahita Farudi and M. Doustdar Toosarvandani quote Mazdapour (1995) as listing Deh-No, Deh-Abshahi, Ahmadabad, Shahabad, and Mehdiabad as some of the Dari varieties / dialects that have become extinct within the last thirty years. Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.] Click for a larger map. (Bombay, 1969), "There is only one piece of modern Zoroastrian sculpture in Iran, and that is a fine bust of Maneckji Limji Hataria, set on a pedestal outside the Atash-Bahram of Yazd.

Apparently, this Atash Bahram had been built with funds sent from India.

"This Zoroastrians' temple was built in 1934 in a site belonging to the Association of the Parsi Zoroastrians of India under the supervision of Jamshid Amanat. It is said to be Iran’s only temple housing Atash Bahram.

Prof. John Hinnells in his article at Encyclopaedia Iranica citing (Patel and Paymaster*, I. p. 83) states; “N. In addition, this ancient city was home to different religions throughout the centuries and as a result, many mosques, synagogues and Zoroastrian temples exist in Yazd.

The first visit to Yazd by a delegate from India was that of Nariman Hoshang whose patron was Changa Asa of Navsari (also see our page on Early Parsi History – Sanjan. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. Professor Mary Boyce who we have quoted above, states in the same article that "the inscription in the old Atash-Bahram building at Yazd. Pir-e Naraki. When they were brought to Sharifabad, in order that they may escape the attention of those that sought to extinguish them, they were housed in non-descript mud houses indistinguishable from houses in the neighborhood. In 1272 it was visited by Marco Polo, who remarked on the city's fine silk-weaving industry. This is a sad story." [Etymology of Bahram (or Behram): Middle Persian Varharan from Avestan verethrakhnahe or verethraghna meaning victorious and verethra meaning victory or that which repels a foe.]. Yazd's heritage as a center of Zoroastrianism is also important. Around the turn of the last century the estimated number of Zoroastrians in Yazd was in 1975 was about 10,000 individuals. Today, this tower is no longer used in funeral ceremonies for its original purpose and has turned to a touristic attraction.

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All articles:

Thus the income for the maintenance of the said Atash Bahram stopped and the Atash Bahram is now in a sad plight; it requires immediate attention.”, The plaque at the Yazd Atash Bahram / Atash Kadeh states: In addition to the current existence of an Atash Bahram in Sharifabad, there are two Yazd city Atash Bahrams of which we have a record: the old Atash Bahram renovated by Maneckji Limji Hataria and the present or modern Atash Bahram. Renovating the Atash Bahrams in Yazd, in particular the Atash Bahram in Yazd city, became one of Hataria's first projects. The inconspicuous seat of the Mobedan Mobed of Yazd was the town of Turkabad (also spelt Torkabad). This way, the impure body would vanish and the remaining bones would be moved into the well which is located in the center of the structure. This part of ceremony has to be done only during the day and the number of bearers should always be even. and Dastur Namdar Shahriar, The Atash Bahram was officially opened by Arbab Rustam Guiv on June 3, 1944.” Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.].

» Further reading: The Dari Language Project by Annahita Farudi and M. Doustdar Toosarvandani (pdf). In 2013, Sepanta Niknam was elected to the city council of Yazd and became the first Zoroastrian councillor in Iran. Maneckji Hataria in his book Travels in Iran - A Parsi Mission to Iran (1865) states, "The dakhma of Yazd was in a ruinous condition. This catches well his air of benevolent but sturdy intrepidity. There are a number of companies involved in the growing information technology industry, mainly manufacturing primary materials such as cables and connectors. Yazd suffered attacks from Afghans, Zands and Afshars, to name but a few.

In addition, ascending the tower requires a basic level of fitness, but the view of the city (especially during the sunset) would surely be worth it.

It was built in 1934 and enshrines the Atash Behram/Bahram, meaning “Victorious Fire”. In their paper, The Dari Language Project, Annahita Farudi and M. Doustdar Toosarvandani quote Mazdapour (1995) as listing Deh-No, Deh-Abshahi, Ahmadabad, Shahabad, and Mehdiabad as some of the Dari varieties / dialects that have become extinct within the last thirty years. Ardeshir Meheraban Keikhosrowi was also the father of Morvarid who would wed Arbab Rustam Guiv.] Click for a larger map. (Bombay, 1969), "There is only one piece of modern Zoroastrian sculpture in Iran, and that is a fine bust of Maneckji Limji Hataria, set on a pedestal outside the Atash-Bahram of Yazd.

Apparently, this Atash Bahram had been built with funds sent from India.

"This Zoroastrians' temple was built in 1934 in a site belonging to the Association of the Parsi Zoroastrians of India under the supervision of Jamshid Amanat. It is said to be Iran’s only temple housing Atash Bahram.

Prof. John Hinnells in his article at Encyclopaedia Iranica citing (Patel and Paymaster*, I. p. 83) states; “N. In addition, this ancient city was home to different religions throughout the centuries and as a result, many mosques, synagogues and Zoroastrian temples exist in Yazd.

The first visit to Yazd by a delegate from India was that of Nariman Hoshang whose patron was Changa Asa of Navsari (also see our page on Early Parsi History – Sanjan. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. Professor Mary Boyce who we have quoted above, states in the same article that "the inscription in the old Atash-Bahram building at Yazd. Pir-e Naraki. When they were brought to Sharifabad, in order that they may escape the attention of those that sought to extinguish them, they were housed in non-descript mud houses indistinguishable from houses in the neighborhood. In 1272 it was visited by Marco Polo, who remarked on the city's fine silk-weaving industry. This is a sad story." [Etymology of Bahram (or Behram): Middle Persian Varharan from Avestan verethrakhnahe or verethraghna meaning victorious and verethra meaning victory or that which repels a foe.]. Yazd's heritage as a center of Zoroastrianism is also important. Around the turn of the last century the estimated number of Zoroastrians in Yazd was in 1975 was about 10,000 individuals. Today, this tower is no longer used in funeral ceremonies for its original purpose and has turned to a touristic attraction.

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